Stephen Cranes vs Emily Dickinsons view of nature Essay Example

Stephen Cranes vs Emily Dickinsons view of nature Essay Even though the authors were contemporaries for a period of time, Dickinson and Crane were influenced by the prevalent literary movements of their times-Romanticism and Naturalism, respectively-and their views of nature were shaped accordingly, understandably differing quite a bit. The societies in which Huck Finn and Edna Pontellier lived are naturally the first aspect of said journeys that needs to be examined, for they had been the cause of the problem in both cases. While both lived in the countrys south Huck in Missouri and Edna in Louisiana, their stories are set in somewhat different times, and different central issues are present. Hucks story is set in the pre-civil war 1830s, a time when slavery, racism and inequality were abound, yet were not considered a thing out of the norm. All social institutions and authority figures in Hucks surroundings were accepting of the reality, and as a result, his innate values found nothing morally wrong with the situation, and his personal journey (combined with the literal one) resulted in a change of this perception. We will write a custom essay sample on Stephen Cranes vs Emily Dickinsons view of nature specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Stephen Cranes vs Emily Dickinsons view of nature specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Stephen Cranes vs Emily Dickinsons view of nature specifically for you FOR ONLY $16.38 $13.9/page Hire Writer If one were to mark the start of this inner journey, it would probably be best illustrated by Hucks exclamation of genuine shock Jim! (Baym 245), when the runaway slave tells him that he is, indeed, a runaway slave. In this exclamation lie the values Huck starts out with, the thought that Jim, who is lawful property of Miss Watson, did something horrible to her by running away. Change can begin to be spotted when Huck realizes that people are looking for Jim and says Git up and hum yourself, Jim! There aint a minute to lose. Theyre after us! (Baym 257). Its this us that shows the change in Hucks perception People in fact are after Jim, not them. Similarly, Edna Pontelliers surrounding society and its description in the beginning of The Awakening serve to illustrate what she starts out with. The aristocratic Louisiana Creole society of the 1890s was male-dominant, but not so much in a forcible sense as in the sense that women were expected to do as their husbands say and were expected to follow a certain unwritten code of unquestionable obedience. Chopin presents this rather openly, when describing the other women in the novel They were women who idolized their children, worshipped their husbands, and esteemed it a holy privilege to efface themselves as individuals and grow wings as ministering angels. (Baym 638). This was the ideal woman of the time and place, something that Edna Pontellier was not, as is evident from her husbands reprimanding of her for neglecting the children (Baym 637) in the beginning already. Thus, Edna starts out with a phantom acceptance of her cultures values, but her awakening is triggered by that summer spent on Grand Isle and a major change is brought about, in the form of Ednas quest for the freedom of being herself in life (Baym 643). A process similar in sequence to what happened to Huck. At this point, the inner journeys for both characters begin to speed up, and the significance of the revelations they make increases. Huck and Jim set out on their journey down the Mississippi on their raft, and its in the process of this journey that Huck changes, mainly due to his discovering of things about Jim that he did not consider possible before. Although its only the case of one person now, Jim, these discoveries register as discoveries about a larger group of people in Hucks mind black slaves. When on one occasion he tricked Jim and made him feel extremely bad, it took Huck fifteen minutes to finally manage to bring himself to apologize before a black person. Even though it was something not innate to his values, he did it, and didnt feel sorry he did as much as he felt surprised that Jim indeed was hurt, and therefore had emotions too (Baym 272). What Huck considered right still gave him no rest, for he was doing something very wrong by helping Jim in his escape, this perhaps is his central internal conflict. When Jim talks of stealing his children from their owner, it shocks Huck even more, and he is disappointed to hear such talk from Jim (Baym 281, 282), yet, it eventually makes him realize that black people too have families, and that they feel attached to them just as white people are to theirs. This realization is a big surprise for Huck, because it undermines all the values he has been taught by life in the south black people are human. A central internal conflict is what happens to Edna as well, although it is different in nature. The seed of this conflict can be located in something she says to Madame Ratignolle, her model Creole woman friend: I would give up the unessential; I would give my money, I would give my life for the children; but I wouldnt give myself. (Baym 669, 670). Of course, the only one who understood these words to some degree at least was Edna herself, only she realizes what the summer spent on Grand Isle with Robert, before he left to Mexico, triggered in her a big resentment of everything she was forced into, and a discovery of certain parts of her psyche that she did not know even existed. As they return to New Orleans, it worries Ednas husband that she abandons all of her housekeeping responsibilities and just generally defies him as he tells it to the family doctor who he came for advice to (Baym 684). As soon as Mr. Pontellier leaves for yet another business trip, Edna automatically feels better about everything in her life, and As she snuggled comfortably beneath the eiderdown a sense of restfulness invaded her, such as she had not known before. (Baym 690). It can be clearly understood from this that Ednas husbands mere presence created negative emotions, probably because of the constant authority he has always had over her. Both Huck and Edna have at this point discovered very significant new things, but they have been in discoveries in slightly different directions. In Hucks case, it was mainly about the outside world, but it nevertheless triggered a change of perception in him. We can see that Huck is not of ill moral character, he has a general sense of what is right and what is wrong, part of which would still fit even our times. This is evident from his decision to help Mary Jane and her sisters reclaim the money that the frauds robbed them of (Baym 342). Yet, at several points throughout his journey down the river with Jim, he has pondered the option of notifying Miss Watson of the whereabouts of her property, and therefore turning Jim in, because according to what he has been taught, it would be the right thing to do. Huck soundly believes that if he doesnt do it, he will go to hell as punishment for his crime, because thats what the church and Sunday school of the south taught him. Perhaps the most significant turning point is his decision to defy these teachings All right, then, Ill go to hell (Baym 359), he said as he tore up the letter of notification he meant to send to Miss Watson. He still considers himself wicked, although evidently, he has placed Jims value to him as his friend higher than Jim being a runaway slave, or maybe a decision that slavery is indeed wrong, although the reader is not told of it. This is the culmination of Hucks inner journey, and from now on, he acts according to his new convictions (doing all he can to free Jim). When in the novels end Aunt Sally plans to adopt him yet again, he is not accepting of it, perhaps because he feels that he would be unable to fall back into southern life with the new knowledge he has acquired, and decides to take off for Indian territories (Baym 407). Similarly, Edna has been subject to certain realizations that alter her perception of herself and the world around her, making her act accordingly. She is shocked at the feelings that a kiss from Alci e Arobin arouses in her It was the first kiss of her life to which her nature had really responded. It was a flaming torch that kindled desire. (Baym 698). She was a married woman, and yet she had never experienced true passion for her husband as much as she did for this man she barely knew. Her societal values blare out that it is wrong, yet she feels no remorse, and that upsets her even more (Baym 698). From this sudden revelation of a new aspect of herself and on, Edna, in a sense just like Huck, slowly realizes that with her newly acquired knowledge there will never be place for her in the present society. She becomes self-possessed enough that she in a way declares her newly acquired values to Robert, the one who triggered it all in the first place I give myself where I choose. And this declaration obviously frightens Robert, he isnt so sure he can deal with such a woman what he knows and believes in does not equal to this declaration of Ednas (Baym 716). He leaves her behind with a simple note: I love you. Good-by, because I love you. (Baym 720). Edna now knows that she can never again be her old, pretentious self. Not with what she has awakened to, and not in this closed and not understanding society. There were no Indian territories for her to take off for, and she therefore decides to do the only thing that would equal to true freedom in her situation she swims far out into the ocean and to her death (Baym 723). While the two journeys examined above differed significantly in their outward content, some very similar elements have been observed. In their core, both Huck and Edna discovered things that in their essence were opposed to society, its customs, or its teachings. And, in both cases, they pursued their new knowledge and stuck to what they thought was right and best. Both characters were exceptionally brave, and faced their inner conflicts successfully.

10 Words for Bodily Functions and Actions

10 Words for Bodily Functions and Actions 10 Words for Bodily Functions and Actions 10 Words for Bodily Functions and Actions By Mark Nichol No, this list isn’t just for those in the medical profession. Many readers find sesquipedalianism use of overly complicated words when a simpler synonym is available irritating, but ostentatious vocabulary has its place in invective, satire, and standard-issue humor, and can enhance general prose, whether through figurative or literal use. 1. Borborygmus: rumbling (â€Å"What I thought was the rumbling of a truck was only a bout of borborygmus in my stomach†) 2. Emesis: vomiting (â€Å"I turned away in disgust from the vile rhetorical emesis of the racist orator†) 3. Eructation: belching (â€Å"The smokestacks engaged in endless eructation†) 4. Ingurgitation: guzzling (â€Å"We gazed in disbelief at the rampant ingurgitation occurring among the frat boys arrayed around the keg†) 5. Mastication: chewing (â€Å"The students, engrossed in the mental mastication required of the assignment, failed to notice my entrance†) 6. Micturation: urinating (â€Å"They’re micturating over all that we honor and respect†) 7. Osculation: kissing (â€Å"The odious osculation that takes place between politics and big business will never cease†) 8. Peristalsis: swallowing (â€Å"They accepted the lies with peristaltic enthusiasm hook, line, and sinker†) 9. Sternutation: sneezing (â€Å"His incessant explosions of sternutation were unsettling†) 10. Tussis: coughing (â€Å"John produced gratuitous tussis to signal his extreme skepticism†) Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Vocabulary category, check our popular posts, or choose a related post below:Coordinating vs. Subordinating ConjunctionsPeace of Mind and A Piece of One's MindWriting a Thank You Note

Propliopithecus (Aegyptopithecus) Profile

Propliopithecus (Aegyptopithecus) Profile Name: Propliopithecus (Greek for before Pliopithecus); pronounced PRO-ply-oh-pith-ECK-us; also known as Aegyptopithecus Habitat: Woodlands of northern Africa Historical Epoch: Middle Oligocene (30-25 million years ago) Size and Weight: About two feet long and 10 pounds Diet: Probably omnivorous Distinguishing Characteristics: Small size; sexual dimorphism; flat face with forward-facing eyes About Propliopithecus (Aegyptopithecus) As you can tell from its nearly unpronounceable  name, Propliopithecus was named in reference to the much later Pliopithecus; this middle Oligocene primate may also have been the same animal as Aegyptopithecus, which provisionally continues to occupy its own genus. The importance of Propliopithecus is that it occupied a place on the primate evolutionary tree very near to the ancient split between old world (i.e., African and Eurasian) apes and monkeys, and may well have been the earliest true ape. Still, Propliopithecus was no chest-pounding behemoth; this ten-pound primate looked like a small gibbon, ran on all fours like a macaque, and possessed a relatively flat face with forward-facing eyes, an adumbration of its human-like hominid descendants that evolved millions of years later. How smart was Propliopithecus? One shouldnt have too ambitious hopes for a primate that lived 25 million years ago, and in fact, an initial brain-size estimate of 30 square centimeters has since been reduced to 22 square centimeters, on the basis of more complete fossil evidence. In the course of analyzing skull samples, the same research team that produced the latter estimate also concluded that Propliopithecus was sexually dimorphic (males were about one and one-half times as big as females), and we can infer that this primate scrambled between the branches of trees- that is, it had not yet learned to walk on solid ground.

A Description of New England Essay Example | Topics and Well Written Essays - 1750 words

A Description of New England - Essay Example Nationalism remains an important issue in the modern United States. In the contemporary United States, nationalists usually hold significant veneration of the flag of the United States and other national symbols, while other cultures tend to regard this mentality with hostility, giving rise to anti-Americanism. Although the United States is usually regarded as a nation-state, supporters of American exceptionalism may prefer to see it as a state bathed in the glory of its own unique light. The country clearly has a sense of national identity and history, Americans refer to an American people. Thus, patriotism is prominent in public life. Nationalism is the appropriate and recognized term for the associated ideology and political movements, within the present United States, and during its history. That does not necessarily correspond with current usage of the term in American politics, or with the views of self-described American nationalists. There are no two same theories about when the United States became a nation-state, and developed a sense of national identity. Some historians think that the United States was already a nation-state at independence, others that this occurred during the 19th century, either before or after the American Civil War. In essence, the new world discovered by Christopher Columbus in 1492, led to a new start for people’s lives in America for centuries to come. America today is still referred to as the land of dreams, but over three hundred years ago that phrase had much more meaning to the people. A few people would travel across the Atlantic in search of Asia to establish faster trade routes, later some would travel to the new world to find riches, and than even more would travel for freedom.

Final Paper Essay Example | Topics and Well Written Essays - 500 words - 3

Final Paper - Essay Example There are statement releases by several autonomous scientific organizations concerning the same around the world. It is true that not every scientist agree in every component of the problem in climate change. It is why the article clearly states that not all engineers and scientists agree on the taking drastic measures against global warming. However, there is extensive agreement that climate change exists, primarily due to release of greenhouse gases from humans (NRC). Evidence of global warming is incontrovertible. It is why scientists are constantly researching various important questions concerning the matter. Questions such as precisely how much will the earth warm, how fast will it warm and the consequences it will cause to various regions. Scientists record an increase in global temperature by over 1.4Â °F throughout the previous century (NRC). According to the National Oceanic and Atmospheric Administration (NOAA), 2000 to 2010 happened to be the warmest decade on record. This fact contradicts the mention of global warming not existing over ten years by the article. Changes in climate and weather are what follow the increasing global temperatures (NRC). So many facts and information show several places experiencing rainfall changes resulting in additional intense rain. There is also evidence of more intense and frequent heat waves. It is hard to deny that oceans are becoming acidic and warmer while ice caps at the North Pole are melting. All these observations prove that there is an increase of warmth in the world. We have scientists who continue to research the questions of global warming to inform society better on how to prepare for climate change. However, sufficient certainty is real concerning basic causes and impacts of climate change to validate taking actions that decrease future risks. Claiming that global warming is not a crucial matter to deal with because the evidence is smaller than predicted does not mean society should stop paying

Amado V Hernandez Works

Amado V Hernandez Works Amado V. Hernandez lived in a nationalist milieu that witnessed a range of Filipinos that were determined to prove to colonizers that they were capable of governing themselves. Hernandez was born on September 13, 1903, Ka Amado as he is called, together with the nationalist leaders and intellectuals in government, the academe, and among the Filipino masses perceived in the postwar agrarian problems in Central Luzon the powerful roots of social alienation that would lead to discriminating pressures.  [1]  He was married to zarzuela actress and queen of kundiman Honorata Atang dela Rama and began his writing career as a journalist, and later, editor of several pre-World War II Tagalog news papers.  [2]   Moreover, Ka Amado was known for his active participation in the socio-political realm through his literature and his political involvement. During WWII, he served as intelligence officer for the resistance.  [3]  The discussion of his involvement and participation pre, during and post war will be traced through an account of his life and works, his writings, the Congress of Labor Organization, his wife Atang dela Rama, and the essence of Philippine and Hernandezs literature. Life and Works From 1926 to 1932, Amado V. Hernandez wrote Sariling Hardin a column in verse which was a calendar of happenings and observations on human weaknesses and social background. Meanwhile in 1928, he had a running balagtasan in his column Pagkakaisa against Jose Corazon de Jesus, Huseng Batute in Taliba. Ka Amado defended independence movement and Huseng Batute called him the poet of the administration and was included by Julian Cruz Balmaseda among the poets of the heart.  [4]   Instead of serving under the Japanese administration, Hernandez chose to leave for the hills. He was a major when the American forces returned in October 1944. He was appointed by President Osmeà ±a as councilor of the City of Manila and in 1947, he ran for councilor in the first post-war local elections and won in all four districts of the city. At this time, he was popular for being a pre-war poet laureate and journalist as well as an organizer of the Philippine Newspaper Guild of which he became vice-president. He also helped organize and later on became acting national chairman of the progressive Congress of Labor Organizations or CLO which he said the objective was to help the worker achieve economic security and to help in his cultural uplift.  [5]   In 1955, Hernandez wrote prison and detention center poems when he was transferred to Muntinlupa from Camp Murphy while waiting for the final ruling of the Supreme Court in his pursuit of the Lower Court decision of lifetime imprisonment due to rebellion complexed with other crimes. His appeal lasted for thirteen years before he was totally acquitted.  [6]  Even before he was acquitted, Ka Amado was already writing for the vernacular magazines, particularly Liwayway. He wrote Bayang Malaya which is a historical poem that he started and finished inside the little detention room in jail which is commonly called bartolina. It is a historical account of defending the nation and the ordinary citizens against the dominance of the Imperial Japanese Army. When the United States Armed Forces in the Far East (USAFFE) was overpowered in Bataan and Corregidor and were compelled to surrender, guerrillas emerged from the country and continued the strife and defense (Hernandez). USAFFE broke into several minor commands and waged guerrilla war against the invaders.  [7]  The main characters of this poem although not real personas, were symbols of real constructs of the war that created a history in its time.  [8]   Ka Amado was imprisoned for five years and six months in Muntinlupa and five other military camps namely: Camp Murphy, Camp Crame, Fort McKinley, Panopio Compound and another camp which he did not know due to a forcible arrest at midnight while he was blindfolded with shackled hands. He has several reasons as to his in-jail poetry and literature. One, he writes to exclaim the greatness of the Filipino guerrillas which were the glory of World War II (MSB) for he believes that if this splendor would soon be long forgotten by the contemporary heroes, history wont. Another reason that he posited as to why he pursued his literature is that he wanted to prove that the real essence of a poet cannot be incarcerated. Hernandez has a body of literature that stretches nearly three generations of Philippine literature  [9]  . He wrote in the introduction Isang Dipang Langit that he was able to write over 170 poems in different periods and in different situations. Some he wrote before 1930, others during his life as a journalist and some he wrote after the war where he was in the middle of different movements in politics and labor. Writing about Hernandez in 1947, journalist Jose A. Lansang, observed that Hernandez had fine speaking styles in Tagalog which developed during his pre-war poet laureate days which goes over with working class audiences. Lansang notes that Hernandez had aptness in anecdote and fire of delivery which shows Hernandezs being well-read in the English language especially in progressive literature and had developed knowledge of the labor mobilizations in various nations through intensive reading. The novel Mga Ibong Mandaragit which was first written by Hernandez while in prison is the first socio-political novel that, like Jose Rizals Noli Me Tangere, exposes the grave social cancer achieved in society post-war to the early open conflicts in Central Luzon in the 1950s.  [10]   The Congress of Labor Organization Amado V. Hernandez sponsored ordinances aimed at promoting workers rights and freedom. As he immersed himself in the labor movement in the late 1940s and early 1950s, Hernandezs compassion for the working class grew into a strong empathy for their struggle for social justice and liberation. He represented the Newspaper Guild of the Philippines in the countrys largest and most militant labor federation, the Congress of Labor Organizations (CLO) and in 1947, he was elected president of CLO.  [11]   In 1948, Labor Day witnessed one of its largest rallies of workers under CLO, the Peoples United Peasant and Labor Organizations held at Plaza Sta. Cruz. The mobilization was said to have been attended by 15,000 workers. Conversely, a rally that was held on the same day was attended by only 10,000 government workers in Rizal Stadium addressed by President Quirino.  [12]   CLO kept organizing workers in the years that followed and at the same time, opened up health clinics and nurseries in Manila as a social action project. As councilor, Hernandez retained the regard for him by the workers but at the same time, as the acting national chairman of the CLO, he gained the distrust and doubt of the political authorities faced with the problems of insurgency in Central Luzon.  [13]   The CLO headquarters was raided by the military authorities on the 20th of January 1951 and Ka Amado was held incommunicado in Camp Murphy on charges of rebellion complicated by several other charges such as arson, robbery and murder.  [14]   The Literature There have been a good number of discussions about Filipino poetry and literature, it has made for itself a good reputation but have received as well criticisms. Hernandez writes about literature always as a rising up or revolt from a generation put behind except for fanatic conformist.  [15]   Julian Cruz Balmaseda, poet, researcher and editor of the Surian ng Wikang Pambansa who considered Hernandez as among the poets of the heart divided the Tagalog poetry into three: Panahon ng Dalit, Panahon ng mga Pagbabago and Panahon ng Pagpapalaganap. He used not just the ages and personalities of poets in these divisions but as well as the kind, topic and outline of their poems.  [16]   Balmaseda acknowledged that there was a significant development of the Filipino poetry during the third period. This was caused by the manner by which Filipinos were more or less capable of mention and we will not be embarrassed to say that our poems could be at par with other remarkable poems in different languages.  [17]   During the period of conquest (1942-1945) up to this particular moment, poetry has been accessed by the paralysis caused by its weakening. Amado V. Hernandez is questioning why is it that when we now have reached the fulfillment of a lifelong objective which is to have our language, the Filipino poetry started declining?  [18]   One of the major problems that Philippine literature has according to Hernandez (especially poetry) is sentimentalism and he recognizes that not even the famous Balagtas was able to avoid it. He quotes and agrees with a critic who said that [sentimentalism] is the greatest fault of art. The straightforwardness of expressing ones feelings is not just a bygone phenomenon but is also vulgar and rough as it is.  [19]   Meanwhile, the historian Teodoro A. Agoncillo described the prison (where Hernandezs poetry flourished) as crucible of the new Filipino poetry. He was imprisoned for five years and six months and he was able to write 40 poems, one long narrative poem Bayang Malaya and the draft of the novel Mga Ibong Mandaragit within that period.  [20]  All of these have contributed to the social consciousness that Amado V. Hernandez was pushing for through his works as noted by Agoncillo himself: à ¢Ã¢â€š ¬Ã‚ ¦ngunit gayon may dapat tanggapin na mabibilang sa daliri ng isang kamay ang mga manunulat na may budhing talusaling o nag-aangkin ng tinatawag na social consciousness (we should accept that the number of authors who own what we call social consciousness can only be counted by the fingers of one hand).  [21]   Agoncillo remarks the war that made the world succumb and set long-standing stagnant minds in motion werent even sufficient for our authors to be moved even after the 1941-1945 tragedy. Even after this, they remained complacent and trusting in their own hopeful motherlands. This land for Agoncillo is a sterile land and Hernandezs literature particularly his Bayang Malaya is likened by the former as a surprising growth and emergence of a strong-willed kind of literature with sturdy branches that sprouted out of these barren soils.  [22]   Amado V. Hernandezs literature, whether poem or prose, in a few ways deliberately presents themes that are socio-political in nature or that which are capable of raising social consciousness. Some of the titles of his poems that clearly represents this are as follows: Sariling Hardin (My Own Garden), Isang Dipang Langit (A Stretch of Sky), Panata sa Kalayaan (Oath to Freedom), Bartolina (Solitary Confinement), Ang Dalaw (The Visit), Kung Tuyo Na ang Luha Mo Aking Bayan (When Your Tears Dry Up, My Country). His Short Stories include: Wala ng Lunas (No More Remedy), Kulang sa Dilig (Needs Watering), Langaw sa Isang Basing Gatas (Fly in a Glass of Milk), Dalawang Metro sa Lupang Di-Malipad ng Uwak (Two Meters in Land That Stretches Forever), Ipinanganak ang Isang Kaaway sa Sosyedad (An Enemy of the Society is Born), Isang Ulo ng Litson (Head of a Roast Pig), Kislap ng Utak,Pawis ng Noo (Sparkle of Brain, Sweat on the Forehead).  [23]   His experiences as a guerrilla, labor leader, and a political detainee were shaped into the novels Mga Ibong Mandaraggit (Birds of Prey), 1969, and Luha ng Buwaya (Crocodiles Tears), 1972 Bayang Malaya One of the major works of Amado V. Hernandez was the epic Bayang Malaya and he wrote the said piece while he was behind bars. It is a historical poem which, according to the historian Teodoro A. Agoncillo, is a strong piece of art that sprouted out of the barren soils that is our literature and it opened the blinds that were blocking the beauty of the East. Ka Amado was painting a picture not just of a single town but of the Philippines.  [24]   The main characters of this piece although as mentioned are not real personas, they were symbols of real constructs of the war that created history. Some of the main characters were Tala and Magtanggol among others. It narrated the news about the emerging World War and the Japan-U.S. conflict that was surfacing as well as the start of the war itself when Japanese forces started entering Manila which caused the entire nation to be enveloped in fear. A concept like the Co-Prosperity Sphere was tackled in Bayang Malaya although those engaging were mere fictional characters. The epic also tackled the different oppression mechanisms being employed by the Japanese as well as the punishments that one receives in the event of revolting.  [25]   Issues like the emergence of guerrillas were also described in Bayang Malaya. Attempted rapture of Tala for example led to her taking of the hills and joining of guerrilla groups.  [26]  Amado V. Hernandez was indeed changed by his imprisonment and in Agoncillos words, the poet of hopes in Hernandez died in prison but the same prison gave birth to the critical poet and author who was just and was for workers rights.  [27]   Atang dela Rama The wife of Ka Amado; this queen of Kundiman and zarzuela in the same way as her husband, used her craft in promoting nationalism through the art that was performing. Honorata Atang dela Rama did not perform only for a living or for the good pay she received for her talent. She held a strong belief that the zarzuela and the kundiman expressed the Filipino identity and she did her best to popularize these among her fellow Filipinos.  [28]   She believed that kundiman contained the heart and soul of the Filipino especially if she gets to introduce the art to foreign audiences. Atangs enduring faith in the Filipino heritage and the sariling atin was intensified and deepened when Amado V. Hernandez became part of her life. The columnist and poet who was to become a labor leader in the future, pursued the actress for three years. They were married in 1932 and the actress was integrated into a whole new world with Ka Amado.  [29]   Because of Ka Amados involvement in the guerrilla movement during the Japanese occupation, his generous support of the labor movements in his writings and organizing of activities, and his unjust detention for five years and six months for the alleged rebellion complex, Atang developed a social consciousness that opened her eyes to the reality of the oppression in society.  [30]   Later on in her life, she remained to show that her real purpose is not yet over. She hoped that young artists and intellectuals will wake up and realize the necessity of having a culture that is genuinely Filipino which colonial regimes had made us abandon. Furthermore, she gave lectures to young actors and groups that wish to study the past in order to shape Filipino drama that would mean more in the contemporary period. She has also been invited many times by militant organizations of youth, women, writers and workers to speak and help promote the nationalist cause and strife that not even Ka Amados death in 1970 could put into an end.  [31]   Conclusion Amado V. Hernandez is an important figure in the Philippine literature. He wasnt just simply a writer but also, he was a work leader and a freedom fighter. He used the literary art as a means to fight for social consciousness and liberation. His master pieces are encircled in the different socio-political beliefs which were considered to be due to brought about by his experiences as an intelligence officer during the Japanese regime in the Philippines.  [32]   He was not just a guerrilla who chose to take it to the hills, but he was as well a labor leader who exerted his energies towards the betterment of the Philippine work force after the war. He was a significant icon who fought for freedom and social equality and a poet and a writer who used his craft in increasing awareness and social involvement in the country.  [33]  He wrote based on prison experiences and just like how his wife emulated his principles, in these works, he uncovered what he perceived to be the neocolonial nature of Philippine Society and pushed for nationalist and progressive agenda to end the long history of the workers and peoples oppression.  [34]  He was able to expose the social cancer that was taking over the Philippines during his time and both his and his wifes craft helped transform literature and performing arts respectively. Sources: Abinales, Patricio N. and Donna J. Amoroso. State and Society in the Philippines. Anvil Publishing, 2005. Amado V. Hernandez: A National Artist, http://www.shvoong.com/humanities/1762958-amado-hernandez-national-artist/ (accessed 15 February 2010) Amado V. Hernandez, Bayang Malaya: Tulang Kasaysayan/ Paunang Salita ni Teodoro Agoncillo (Ateneo de Manila University, 1969) Amado V. Hernandez, Isang Dipang Langit (Tamaraw Pub., 1961) Commemorative folio on national artist : Fernando Amorsolo, Francisca Reyes Aquino, Carlos V. Francisco, Amado V. Hernandez, Antonio J. Molina, Juan F. Nakpil, Guillermo E. Tolentino, Jose Garcia Villa and internatioal artist Van Cliburn Cultural Center of the Philippines, Manila, 1974 Nicanor G. Tiongson, Atang dela Rama: Unat Huling Bituin (Cultural Center of the Philippines, 1987) The National Artists for Literature. http://nationalartists.panitikan.com.ph/avhernandez.htm/ (accessed 15 February 2010)

Lord of the flies writing assignment

They were reported issuing a month ago on Tuesday July 21st, after a plane supposedly â€Å"dropped† them off at a Remote Island. No one hasn't really heard of them since, but Police from all over Canada, the United States, Mexico, and the UK has been looking for these boys. Officials say that some sailors have found them on an island, which was smoking. Around 2-3 boys have been reported dead; the names have not been released as yet. â€Å"We found shelter, and got some food† 8 year old Sam, a younger boy rescued from the island. â€Å"Some of the boys were rude to other boys but they solved some of their problems† 8 ear old Eric said.Now the big question is what happened on the island? â€Å"On that island, have been some really traumatizing events. Some have lost their lives on that island, but most survived. There have been some really awful conflicts but thankfully reality saved us. † 12 year old Ralph said. ‘We were civilized at one point in ti me but we got out of hand, but I'm glad that's all over and that we can move on in our lives. † 12 year old Jack told us. All the boys are safe home now and officers are going back to the island to investigate and find the lost boys.